In Romans 5:12 to 21 Paul deals with
how sin entered the human world through the mistake of one man and how remedy
also came by one Man. It is an important concept to behold.
Sin entered the world through one
man, Adam and on its heels, came death as a punishment for sin. This came to
every one of human race because all have sinned. This thinking is basically the
Jewish concept of human solidarity. According to this, the moral unit in the world
is not an individual, but the whole community.
When Achan broke the law to covert
and hide enticing treasures from the Jericho, the entire Israel faced the wrath
of God and got defeated in the battle for Ai. It was a corporate
responsibility. Only after Achan and his whole family with his cattle and sheep
and his belongings were destroyed by fire, did the sin was pardoned and they
could win Ai. Joshua 7:20-26.
Similarly, when the first man Adam
sinned, the whole human race got affected. One can ask why God should be so
unreasonable as to punish the whole human race for the sin of one man? Genesis
2:17. But in Adam’s fall everyone fell. One can say that our DNA got
mutated for ever at that juncture and our genetic composition changed, with a tendency
to sin being incorporated.
It is this concept of human
solidarity coming into play, when Paul depicts Adam as the representative of
the whole human race. Moreover, every one of us sin, due to both heredity and
environment, and thus death comes to all of us, because of this universal lapse
on our part. Paul has already said in Romans 3:23 that all have sinned
and fallen short of the glory of God.
The punishment for sin is death. Romans
6:23 says ‘the wages of sin is death.’ Again, it is the corporate punishment,
covering the entire human race. Verse 12. Paul continues his argument to say
that there was sin before the coming of the Law, but it was not considered as
sin, because there was no law. But people still died, not for contravening the
law, but because of Adam’s sin. Their sins were not as great as that of Adam’s,
still they died. All men sinned in Adam.
We need to understand here that Law
was given to Israel and through them to the whole world, to point out our sin,
to show what is right and wrong and to place the responsibility of contravening
the Law on our shoulders. That should drive people to God to seek forgiveness. Law
itself does not contain any remedy for sin. Adam is also a pattern of the one
to come, that is, Jesus Christ.
Then, in due time, a gift from heaven
came about. Gift was not like the trespass or sin. It was different. Many died
due to the sin of one man, Adam, but the gift that came due to God’s grace, in
the form of Jesus Christ, overflow to many.
Adam is the representative of the
created humanity, in which we are all part of, with the tendency to sin and face
death. Jesus Christ became the representative of the spiritual humanity, that
is created by sinners accepting the gift of salvation offered by Christ, a
renewed humanity. John 1:12, 13. Verse 15.
The difference between the gift and
the sin is that, because of sin, judgment of God came and condemnation
followed, consigning us to death. Gift covered the sins of many and brought in
their justification, before the eyes of God and gave them eternal life. Verse
16.
Paul again clarifies the difference
between sin and the gift, which came through Adam and Christ respectively. By
the sin of one man, Adam, death reigned through that one man. Death ruled the
roost. On the contrary, by the gift of righteousness through one Man Jesus Christ,
which was offered to humanity because of God’s abundant provision of grace,
life reigns in us.
In sin through Adam, death reigned;
in righteousness through Christ, life reigns. Verse 17. That makes all the
difference.
Adam --- man --- sin --- death --- physical death
Christ --- Man --- gift of
righteousness --- life --- spiritual life
In Christ, we receive the power to
win over sin and its power over us and escape eternal death. In John 5:24,
John gives Jesus’s words, “whoever hears my word and believes Him who sent me
has eternal life and will not be condemned; he has crossed over from death to life.”
Yes, He is the only way and the truth and the life. No one can come to the
Father except through him. John 14:6.
Paul now clinches the final argument
in verses 18 and 19. Just as the result of one sin was condemnation for all
men, which brought them all death, so also the result of one act of righteousness
was justification for all men who believed in Christ, bringing them all life.
The disobedience of one man Adam made
many men sinners. Similarly, the obedience of one Man Christ, made many men righteous.
Jesus obeyed and humbled himself even unto his death on the cross. Philippians
2:8.
This is the obedience which negated
the results of the disobedience of Adam in the Garden of Eden. This act of
obedience on the part of Jesus will also be the act, which will bring us back
to the Garden of Eden, from where man was driven out because of his
disobedience.
That is what it took for God to
provide for the rescue of humanity – obedience of Christ unto his death on the cross.
Do we grasp the significance of this enormous sacrifice by Christ for our sake?
Law was given to make us aware of our
sins. It looks as if sin increased after the law, only because it made people
to know a sin when they committed it. When you tell a child not to touch a
thing, the child will forthwith go and touch the very thing forbidden to touch.
That is human nature. When the law says do not do it, people contravened and
did it anyhow. Law in itself had no power to offer to people not to sin. Verse
20
On the other hand, grace increased
much more wherever sin abounded. Sin reigned in death, but grace reigned in
life. Jesus lifted us above the law and gave us the strength not to offend God
by our sins and to inherit eternal life. We in ourselves do not have the
strength not to sin, neither does the law give us that strength. Verse 21
Only the grace of God, through which
we received Christ’s righteousness, can give us victory over our sinful nature,
by empowering us through the Holy Spirit, who indwells us, the believers. Even
if we fall, we fall straight into the loving arms of Christ, who will catch us
and steady our feet in righteousness.
Moses beautifully puts this across in
Deuteronomy 33:27, “The eternal God is your refuge, and underneath are
the everlasting arms.” His arms are not short that He cannot catch us when we
fall and steady us. We need just to trust in Him.
We were in Adam, but now we are in
Christ; we do not belong to the race of Adam any longer, but we are born into
a new race, the race of the redeemed people and a new family, the family of God.
All praise and glory be to God and
his Son Jesus Christ, for this glorious future of ours and the gift of eternal
life.
Amen.
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